Sample Readings
Proper 11 – C
Revised Common
Lectionary
Amos 8:1-12
Psalm 52
or
Genesis 18:1-10a
Psalm 15
Colossians 1:15-28
Luke 10:38-42
Reflection
Prayer Starter
Today’s readings remind us of the surprises related to hospitality and the hidden presence of God. Amos condemns the callousness of those who observe rituals but set their hearts on greed and dishonesty. Abraham (ALT) receives three heavenly visitors who speak of the imminent birth of Sarah’s son. Paul describes the mystery of reconciliation with God and its implications for the Church. Jesus visits the home of Mary and Martha and reminds us of the importance of paying attention to God’s presence and words.
About the First Reading: Amos 8:1-12
Although Amos was from the southern kingdom of Judah, his mission was to the northern kingdom of Israel around 760–750 BC when, under Jeroboam II, the kingdom was enjoying great prosperity. Its wealth and power rested, however, upon injustice.
In Hebrew society, justice included faithfulness to the responsibilities of all members of the community, springing from their covenant with God. Injustice resulted when the rich and the strong used their power exclusively for their own benefit. Such violations of social and economic justice were common at this time. False scales made transactions particularly oppressive on the poor, who could eventually be reduced to selling themselves and their families into slavery.
Those who oppressed the poor shrugged off their evil actions. Apparently, they thought God was only concerned with the nation’s political status. Thus, they interpreted “the day of the lord” (v. 9) as a time of Israel’s vindication against its enemies, but Amos reinterpreted the concept to include judgment upon Israel too.
Amos 8:1-12
The end has come upon my people Israel;
I will never again pass them by.
The songs of the temple shall become wailings in that day,”
says the lord GOD;
“the dead bodies shall be many,
cast out in every place. Be silent!”
Hear this, you that trample on the needy,
and bring to ruin the poor of the land,
saying, “When will the new moon be over
so that we may sell grain;
and the sabbath,
so that we may offer wheat for sale?
We will make the ephah small and the shekel great,
and practice deceit with false balances,
buying the poor for silver
and the needy for a pair of sandals,
and selling the sweepings of the wheat.”
The lord has sworn by the pride of Jacob:
Surely I will never forget any of their deeds.
Shall not the land tremble on this account,
and everyone mourn who lives in it,
and all of it rise like the Nile,
and be tossed about and sink again, like the Nile of Egypt?
On that day, says the lord GOD,
I will make the sun go down at noon,
and darken the earth in broad daylight.
I will turn your feasts into mourning,
and all your songs into lamentation;
I will bring sackcloth on all loins,
and baldness on every head;
I will make it like the mourning for an only son,
and the end of it like a bitter day.
The time is surely coming, says the lord GOD,
when I will send a famine on the land;
not a famine of bread, or a thirst for water,
but of hearing the words of the lord.
They shall wander from sea to sea,
and from north to east;
they shall run to and fro, seeking the word of the lord,
but they shall not find it.
About the Psalm: Psalm 52
In this psalm, the psalmist lashes out at the powerful and arrogant who bring down upon themselves God’s judgment for their evil deeds. The just, however, are strengthened by the downfall of their persecutors.
Psalm 52
You tyrant, why do you boast of wickedness
against the godly all day long?
You plot ruin;
your tongue is like a sharpened razor,
O worker of deception.
You love evil more than good
and lying more than speaking the truth.
You love all words that hurt,
O you deceitful tongue.
Oh, that God would demolish you utterly,
topple you, and snatch you from your dwelling,
and root you out of the land of the living!
The righteous shall see and tremble,
and they shall laugh at him, saying,
“This is the one who did not take God for a refuge,
but trusted in great wealth
and relied upon wickedness.”
But I am like a green olive tree in the house of God;
I trust in the mercy of God for ever and ever.
I will give you thanks for what you have done
and declare the goodness of your Name
in the presence of the godly.
About the Alternative First Reading: Genesis 18:1-10a
Today’s reading is both an epiphany story—an account of the lord’s appearance to Abraham—and an annunciation story—a proclamation of the coming birth, contrary to all human expectation, of a significant person. The precise identity of the “three men” is not clear; that is, whether all three are angels representing the lord in earthly manifestation (hence the shift from plural to singular in vv. 1, 13) or whether one is indeed the lord and the other two are attendants (18:22, 19:1). Abraham’s reception of these sudden guests illustrates the hospitality of a nomadic society.
The lord then renews the promise of many descendants (12:2, 13:15f), now specifying the birth of a son (15:1-6) to Sarah (17:15-21) in the spring (v. 10). As Abraham has typified the natural virtue of hospitality, so he also typifies the theological virtue of trust in the lord’s promise. The meaning of Isaac’s name is here explained by Sarah’s incredulous laugh.
Genesis 18:1-10a
The lord appeared to Abraham by the oaks of Mamre,
as he sat at the entrance of his tent in the heat of the day.
He looked up and saw three men standing near him.
When he saw them,
he ran from the tent entrance to meet them,
and bowed down to the ground.
He said,
“My lord, if I find favor with you,
do not pass by your servant.
Let a little water be brought,
and wash your feet,
and rest yourselves under the tree.
Let me bring a little bread,
that you may refresh yourselves,
and after that you may pass on—
since you have come to your servant.”
So they said, “Do as you have said.”
And Abraham hastened into the tent to Sarah, and said,
“Make ready quickly three measures of choice flour,
knead it, and make cakes.”
Abraham ran to the herd,
and took a calf, tender and good,
and gave it to the servant,
who hastened to prepare it.
Then he took curds and milk and the calf that he had prepared,
and set it before them;
and he stood by them under the tree while they ate.
They said to him,
“Where is your wife Sarah?”
And he said, “There, in the tent.”
Then one said,
“I will surely return to you in due season,
and your wife Sarah shall have a son.”
About the Alternative Psalm: Psalm 15
This psalm presents a brief entrance rite for someone desiring to enter the temple for worship. The pilgrim’s question about who can enter (v. 1) receives a response from the temple personnel describing the attitudes and behavior required for worship. This portrait of an ideal worshipper can still act as a guideline for our approach to the altar of the lord today.
Psalm 15
O lord, who may abide in your tent?
Who may dwell on your holy hill?
Those who walk blamelessly,
and do what is right,
and speak the truth from their heart;
who do not slander with their tongue,
and do no evil to their friends,
nor take up a reproach
against their neighbors;
in whose eyes the wicked are despised,
but who honor those who fear the lord;
who stand by their oath even to their hurt;
who do not lend money at interest,
and do not take a bribe against the innocent.
Those who do these things shall never be moved.
About the Second Reading: Colossians 1:15-28
Paul strongly presents the supremacy of Christ over the universe and in the Church (vv. 15-20). Then he applies the meaning of Christ’s cosmic victory specifically to his audience. The purpose of Christ’s death is to reconcile every person to God. But the ‘indicative’ description of what God has done for humans in Christ is inescapably joined to the ‘imperative’ discussion of what humans are to do in response.
The theme of rejoicing in suffering is very Pauline (Romans 5:3; 2 Corinthians 11:30, 12:9; Philippians 2:17, 3:7-10). “What is lacking” may be the manifestation elsewhere, especially among the Colossians, of the suffering of the cross in the present life of the Church.
Paul reminds them of a common theme of the early Christian preaching. The “mystery” of God’s purpose, formerly hidden, is now revealed in Christ. The purpose of this revelation is that everyone may become “mature,” literally whole, complete or perfect, in Christ. This was a term used in the Greco-Roman world for those initiated into the mystery cults or those who through self-discipline and study of wisdom had reached advanced levels of insight. Paul uses the word to emphasize that there is no special caste or elite in Christianity but the Christian mystery is Christ’s abiding presence in the community, (the “you” is plural).
Colossians 1:15-28
He is the image of the invisible God,
the firstborn of all creation;
for in him all things
in heaven and on earth
were created,
things visible and invisible,
whether thrones or dominions
or rulers or powers—
all things have been created
through him and for him.
He himself is before all things,
and in him all things hold together.
He is the head of the body, the church;
he is the beginning,
the firstborn from the dead,
so that he might come
to have first place in everything.
For in him
all the fullness of God
was pleased to dwell,
and through him
God was pleased
to reconcile to himself all things,
whether on earth or in heaven,
by making peace
through the blood of his cross.
And you who were once
estranged and hostile in mind,
doing evil deeds,
he has now reconciled
in his fleshly body through death,
so as to present you
holy and blameless and irreproachable before him—
provided that you continue
securely established and steadfast in the faith,
without shifting from the hope
promised by the gospel that you heard,
which has been proclaimed
to every creature under heaven.
I, Paul, became a servant of this gospel.
I am now rejoicing
in my sufferings for your sake,
and in my flesh
I am completing what is lacking in Christ’s afflictions
for the sake of his body, that is, the church.
I became its servant
according to God’s commission
that was given to me for you,
to make the word of God fully known,
the mystery that has been hidden
throughout the ages and generations
but has now been revealed to his saints.
To them God chose to make known
how great among the Gentiles
are the riches of the glory of this mystery,
which is Christ in you, the hope of glory.
It is he whom we proclaim,
warning everyone and teaching everyone in all wisdom,
so that we may present everyone mature in Christ.
About the Gospel: Luke 10:38-42
The little story about Martha and Mary is the second in the section on the characteristics of the disciple (10:25–11:13). As the story of the Good Samaritan showed how the disciple should act to the neighbor, so today’s story shows how the disciple should relate to Jesus.
The story is almost an enacted parable. Martha (whose name is the Aramaic word for “mistress of a household”) receives Jesus as her guest, and undertakes the duties of hospitality. Her sister Mary sits at Jesus’ feet, in the traditional position of a rabbi’s disciple (Acts 22:3), a shocking place for a woman to be.
The story has usually been interpreted as an allegory, perhaps in the early Church contrasting the ministry of service to the ministry of the word (Acts 6:1-6) or a Jewish Christian emphasis upon works (the Letter of James) to a Gentile Christian emphasis upon faith (Paul); or (in the medieval Church) contrasting the active life to the contemplative life. The point is probably more general; Martha’s attitude of anxiety and care is rebuked, not her actions. The disciple is not to allow concern for worldly affairs to interfere with devotion to Jesus and his teaching.
Luke 10:38-42
Now as they went on their way,
he entered a certain village,
where a woman named Martha
welcomed him into her home.
She had a sister named Mary,
who sat at the lord’s feet
and listened to what he was saying.
But Martha was distracted by her many tasks;
so she came to him and asked,
“lord, do you not care that my sister
has left me to do all the work by myself?
Tell her then to help me.”
But the lord answered her,
“Martha, Martha,
you are worried and distracted by many things;
there is need of only one thing.
Mary has chosen the better part,
which will not be taken away from her.”
Reflection and Response
An extraordinary message runs through today’s scriptures. The theme is best expressed in the question put to Abraham: “Is anything too wonderful for the lord?”
Sarah laughed at the promise that she would bear a child in her old age; thus the name of this son of promise was given before his conception. It means “He will laugh”! The divine communication surrounding the birth of Isaac gives us the delightful feeling that God loves to surprise people. Isaac’s very name seems to convey that God’s joy in fulfilling the promise to Abraham would ring through the universe forever. In this way the messianic line was established by God’s miraculous power.
The scripture readings contain another miracle. The question in verse 1 of the psalm is not found in today’s reading, but it prompts the response contained there: “Who may abide in your tent? Who may dwell on your holy hill?” The psalmist answers by saying that only those who lead a blameless life are entitled to abide with God. If this were the only message we had, we might despair, for not one of us would qualify. But if we leap from the psalm to Colossians, the “hope of glory” is electrifying news. Miracle of miracles—Christ dwells mysteriously within us. Through him we stand holy and blameless before God. We can now abide upon God’s holy hill.
Christ for us and Christ in us is a mystery we can never fully understand. Better we stand in humble awe and gratitude than to try to analyze God’s doings. It is enough to know that God’s steadfast love and mercy shine in God’s word and deeds.
The gospel passage continues the line of thought that there are moments when the most important thing we can do is immerse ourselves in the wonder and glory of God’s self-revelation and to enjoy abiding with God. “There is need of only one thing” for God to work miracles in our lives.
It would be wrong to over-generalize specific occasions in scripture. It is possible that the next time Jesus visited that household, Mary served while Martha sat at his feet and Jesus chopped the vegetables. The point is that we must be attuned to the lord’s visit in our own household. We need to strike a balance between serving and simply enjoying the lord’s presence in quiet attentiveness to God alone.
Quietly consider: When have I chosen the better part and listened to the words of Jesus? With what results?
Prayer Starter
Speak, lord, I am listening…
The commentaries, reflections, and prayer starters, Dr. Steve Mueller, editor, are © 2009 by Morehouse Education Resources. All rights reserved.Preparing for Sunday is a service of Church Publishing, Inc. For more information contact us at info@preparingforsunday.com.
Copyright © 2009 Church Publishing, Inc. All rights reserved. These pages are copyrighted material. Neither these pages nor any part of them may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.